The discovery of the living God inspires young people and opens their eyes to the challenges of the world in which they live, with its possibilities and limitations. They see the prevailing superficiality, consumerism and hedonism, the widespread banalization of sexuality, the lack of solidarity, the corruption. They know that, without God, it would be hard to confront these challenges and to be truly happy, and thus pouring out their enthusiasm in the attainment of an authentic life. But, with God beside them, they will possess light to walk by and reasons to hope, unrestrained before their highest ideals, which will motivate their generous commitment to build a society where human dignity and true brotherhood are respected.+
But, with all my heart, I say again to you young people: let nothing and no one take away your peace; do not be ashamed of the Lord. He did not spare himself in becoming one like us and in experiencing our anguish so as to lift it up to God, and in this way he saved us.***Initial Address:
The Lord has brought us together here so that during these days we can experience the beauty of World Youth Day. Through your presence and your participation in these celebrations, the name of Christ will echo throughout this great City. Let us pray that his message of hope and love will also resound in the hearts of those who are not believers or who have grown distant from the Church.+
Make trust in Christ’s word the foundation of your lives! Planted and built up in him, firm in the faith and open to the power of the Spirit, you will find your place in God’s plan and enrich the Church with your gifts. Let us pray for one another, so that we may be joyful witnesses to Christ, today and always.***Welcome Ceremony With Young People:
Dear young people, listen closely to the words of the Lord, that they may be for you “spirit and life” (Jn 6:63), roots which nourish your being, a rule of life which likens us - poor in spirit, thirsting for justice, merciful, pure in heart, lovers of peace - to the person of Christ. Listen regularly every day as if he were the one friend who does not deceive, the one with whom we wish to share the path of life. Of course, you know that when we do not walk beside Christ our guide, we get lost on other paths, like the path of our blind and selfish impulses, or the path of flattering but self-serving suggestions, deceiving and fickle, which leave emptiness and frustration in their wake.+
Indeed, there are many who, creating their own gods, believe they need no roots or foundations other than themselves. They take it upon themselves to decide what is true or not, what is good and evil, what is just and unjust; who should live and who can be sacrificed in the interests of other preferences; leaving each step to chance, with no clear path, letting themselves be led by the whim of each moment. These temptations are always lying in wait. It is important not to give in to them because, in reality, they lead to something so evanescent, like an existence with no horizons, a liberty without God. We, on the other hand, know well that we have been created free, in the image of God, precisely so that we might be in the forefront of the search for truth and goodness, responsible for our actions, not mere blind executives, but creative co-workers in the task of cultivating and beautifying the work of creation. God is looking for a responsible interlocutor, someone who can dialogue with him and love him. Through Christ we can truly succeed and, established in him, we give wings to our freedom. Is this not the great reason for our joy? Isn’t this the firm ground upon which to build the civilization of love and life, capable of humanizing all of us?***Meeting With Young Women Religious:
In a world of relativism and mediocrity, we need that radicalism to which your consecration, as a way of belonging to the God who is loved above all things, bears witness.
This Gospel radicalism proper to the consecrated life finds expression in filial communion with the Church, the home of the children of God, built by Christ: communion with her Pastors who set forth in the Lord’s name the deposit of faith received from the apostles, the ecclesial Magisterium and the Christian tradition; communion with your own religious families as you gratefully preserve their authentic spiritual patrimony while valuing other charisms; and communion with other members of the Church, such as the laity, who are called to make their own specific calling a testimony to the one Gospel of the Lord.
Finally, Gospel radicalism finds expression in the mission God has chosen to entrust to us: from the contemplative life, which welcomes into its cloisters the word of God in eloquent silence and adores his beauty in the solitude which he alone fills, to the different paths of the apostolic life, in whose furrows the seed of the Gospel bears fruit in the education of children and young people, the care of the sick and elderly, the pastoral care of families, commitment to respect for life, witness to the truth and the proclamation of peace and charity, mission work and the new evangelization, and so many other sectors of the Church’s apostolate.
Dear Sisters, this is the witness of holiness to which God is calling you, as you follow Jesus Christ closely and unconditionally in consecration, communion and mission. The Church needs your youthful fidelity, rooted and built up in Christ. Thank you for your generous, total and perpetual “yes” to the call of the Loved One.
At times one has the idea that the mission of a university professor nowadays is exclusively that of forming competent and efficient professionals capable of satisfying the demand for labor at any given time. One also hears it said that the only thing that matters at the present moment is pure technical ability. This sort of utilitarian approach to education is in fact becoming more widespread, even at the university level, promoted especially by sectors outside the University. All the same, you who, like myself, have had an experience of the University, and now are members of the teaching staff, surely are looking for something more lofty and capable of embracing the full measure of what it is to be human. We know that when mere utility and pure pragmatism become the principal criteria, much is lost and the results can be tragic: from the abuses associated with a science which acknowledges no limits beyond itself, to the political totalitarianism which easily arises when one eliminates any higher reference than the mere calculus of power. The authentic idea of the University, on the other hand, is precisely what saves us from this reductionist and curtailed vision of humanity.
In truth, the University has always been, and is always called to be, the “house” where one seeks the truth proper to the human person. Consequently it was not by accident that the Church promoted the universities, for Christian faith speaks to us of Christ as the Word through whom all things were made (cf. Jn 1:3) and of men and women as made in the image and likeness of God. The Gospel message perceives a rationality inherent in creation and considers man as a creature participating in, and capable of attaining to, an understanding of this rationality. The University thus embodies an ideal which must not be attenuated or compromised, whether by ideologies closed to reasoned dialogue or by truckling to a purely utilitarian and economic conception which would view man solely as a consumer.
More to come.